Pratyangira devi moola mantra in kannada

One needs to be extremly cautious during Pratyangira Upasana. Also for shamana(cooling Her) of the marmas after the upasana one needs to do certain mantras from the srividya lore, which can accrue upon only through an initiation. Pratyangira Upasana is generally possible by only those who have obtained Purna Diksha of Srividya as Pratyangira is the chief warrior goddess of Sri Lalita's army. Sri Devi is also seen as the wife of Sharabheshwara, whose other wife is Shulini Durga. Iam aware of the fact that some online sites(who have no idea what they are doing) and some books available in the mantra do reel out the mantras and beejas(however, I have seen that 99.95% have made one mistake or the other, which will overtime of cultivation by the reader give detrimental effects). The 'ksh.' beejam and Prathyangira Stava-rajam are said to be especially very powerful as also prathyangira -ekaakshari.I refrain from giving out the mantra as even if I type them and someone reads them, it forms a bit of an initiation from me, which I want to avoid. Of these, the most severe mantra is that of Atharvana Bhadrakali. She may be worshipped by reciting Pratyangira Rk(Paipaladeeyam) or by Tantrokta mantras for Brahmi, Narayani, Raudri, Ugra Kritya or Atharvana Bhadrakali Pratyangira. I have repeated this often and to curious people in my group(see my older postings on the subject), dissuaded them from taking the upasana by merely seeing the ugra rupa and getting excited. She holds in her, Sharabha, Nrisimha and Shakti. Thus, Pratyangira represents the summation of the Ugra and Tivra Shaktis of Shiva, Shakti and Narayana. This goddess, who is the most fierce form of Sridevi ever known, calmed both Nrisimha and Sharabha by a mere laughter and absorbed all their eenrgies.

Sri Mahatripurasundari Rajarajeshwari Devi then seeing this rigmarole,В created the MahOgra rupaВ of Maha Pratyangira devi, with thousands of hands and thousands of lion faces. Now, both Nrisimha and Sharabha startedcreating havoc! Sharabheshwara hugged Nrisimha tightly to calm him down but instead got wilder. One other legend which comes to my mind isВ that of Lord Shiva whoassumed the form of Sharabheshwara to calm Nrisimha. Many things run by Karma and rinanubandhana, Srinivas! While Kartaviryarjuna is an Avatara of Sudarshana Chakra, the Jwalavatara of Sudarshana is said to be Pratyangira.That is why it was easy for Karthaveeryaarjuna to do his upasana for Nikhumbhala Devi. Pratyangira is also seen as Mahasudarshana. It is said that even to this date, there is a particular spot where Indrajit started his worship for Nikhumbhala Devi and many a Tamil-Tantrics I know frequent that place. What happened when Indrajit started to support his father's bad karma?- his own upasana became vyartha and Hanuman went ahead and destroyed Indrajit's worship modality(Kruthya-prayogam)В This has nothing to do with Devi Prathyangira.You can substitute the Devi with any other divine shakthi. What then would be needed is to do more vigorous sadhana with true prayaschitta bhava.

When bad karma takes over by virtue of bad actions in this and previous births, then no amount of upasana can save the person. Nikumbhila Devi, whom you mentioned,В who was worshipped by Indrajit, Ravana's son, is none but Pratyangira.However, it is not that Prathyangira Devi did not support Indrajit's upasana but that bad karma took over. Sri Pratyangira has been described variously in various Tantras.

Pratyangira devi moola mantra in kannada